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Dr. Karminder Singh Dhillon
Dr. Karminder Singh Dhillon
ਧਨਾਸਰੀ ਮਹਲਾ ੫ ਘਰੁ ੧੨ Dhansri Mehla 5 Ghar 12.
ਬੰਦਨਾ ਹਰਿ ਬੰਦਨਾ ਗੁਣ ਗਾਵਹੁ ਗੋਪਾਲ ਰਾਇ ॥ ਰਹਾਉ ॥ Bandna Har Bandna Gunn Gavho Gopal Raye. Rahao
Bandna – Devotion. Har – Creator. Gunn Gavho – Realization of Divine Virtues. Gopal Raye – Omipresent Sustainer.
My Devotion Towards My Omnipresent Sustainer and Creator Within is to Realize Divine Virtues.
ਵਡੈ ਭਾਗਿ ਭੇਟੇ ਗੁਰਦੇਵਾ ॥ Vdey Bhag Bhetey Gurdeva
Vdey Bhag – Immense Blessings. Bhetey – Brought about, Created. Gurdeva- Enlightened Guru
The Guru’s Immense Blessings Has Brought About Such Enlightenment;
Dr. Karminder Singh Dhillon continues this video series on Sidh Ghoshat Bannee – Paurrees 67 and 68
DR Karminder Singh Dhillon discourses Paurees 28 and 29 of Jup Banee in English
Dr. Karminder Singh Dhillon discourses Paurees 64-66 of Sidh Goshat in Tatt Gurmatt delivered in English
Dr. Karminder Singh Dhillon of Sikhi Vichar Forum and Gurcharan Singh Jeonwala of Singh Sabha Canada
Gurcharan Singh Jeonwala
By Gurcharan Singh Jeonwala
It is regrettable that Patiala University academics are in the process of re-incarnating a new Bhai Bala. They want to create a fictitious Bala who will be the companion of Guru Nanak’s travels. The Bala that even Bhai Gurdasji did not know about because he heard nothing of any Bala from the third and fourth Gurus with whom he spent his life.
But miraculously, these academics seem to know about Guru Nanak than Bhai Gurdasji even.
Dr. Karminder Singh Dhillon explains Paurees 61-63 of Bannee Sidh goshat in English
Lost in Translation
Karminder Singh Dhillon, Phd (Boston)
Note: This article appeared as the Editorial of The Sikh Bulletin, USA, Jan –March 2019 Issue. The complete issue is available at www.sikhbulletin.com. Webmaster.
In the five and half centuries of Sikh spirituality, Sikhs have never been as disconnected from the spiritual messages contained in Gurbani as they are in the 21st Century. The root cause of such spiritual decline is clear: Sikhs have steadily distanced themselves from the understanding of the spiritual messages contained within the Sri Guru Granth Sahib (SGGS).
Such distancing from the messages of Gurbani is despite the deep physical connections that Sikhs have nurtured with the physical embodiment (saroop) that is the SGGS – in forms including but not limited to making precious offerings; according splendour to its installation; donning it under palkis made of gold; parading it around in ostentatious displays called nagar kirtan; multiple continuous readings in the style of Akhand and Sehej Paths; and other physical forms of reverence in the name of religious ritual and dogma.
But Sikhs have remained disengaged from the messages contained within.
Karminder Singh on what is Antt Kaal in Gurbani
Gurbani Shabd Vichar
Karminder Singh PhD (Boston)
Aant Kaal ਅੰਤਿ ਕਾਲਿ
Note: This article appeared in The Sikh Bulletin, USA, Jan –March 2019 Issue. The complete issue is available at www.sikhbulletin.com. Webmaster.
The shabd is composed by Bhagat Tarlochan ji in Raag Gurji and appears on Page 526 of the Sri Guru Granth Sahib (SGGS).
A study of its existing interpretations – both in Punjabi Teekas and English Translations – indicates that it stands as amongst the most misinterpreted shabds. Given its subject matter, misinterpretation of the verses has the potential of creating severe distortions to our understanding of Gurmat.
This article attempts to provide authentic SGGS based meanings to the verses by using the Gurbani Framework.
Karminder Singh Dhillon explains the Sodar Pauree 27 of Jup Banee in English